NEGUS HIM DR. LAWIY ZODOK SHAMU-EL Grand Sheik
TBD
Assistant Grand Sheik
NOBLE KENICK EL
Supreme Divine Minister
NOBLE RAHIM MUHAMMAD BEY
Member of Parliament
H.E LADY ASHERAH ZODOK SHAMU-EL
Royal Court Officer
H.R.I MUFAKIR TAHID-EL
Council of the World Treasury
H.R.I LADY ISHTAR Z EL
Member of Parliament
NOBLE AKILI Z YASHU-EL
Royal Court Judge
HON. SHAHID IQBAAL
Parliament Advisor
H.E. IDRIYS ZODOK EL
Temple Mufti
TBD
Royal Court Chairman
H.E. SHAQUEEL HURIYAH BEY
Member of Parliament
Official Authority as The World Court of Law an ecclesiastical court, or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages in many areas of Europe, these courts had much wider powers than before the development of nation-states. Ecclesiastical jurisdiction in its primary sense does not signify jurisdiction over ecclesiastics ("church leadership"), but jurisdiction exercised by church leaders over other leaders and over the laity. A tribunal, generally, is any person or institution with the authority to judge, adjudicate on, or determine claims or disputes, whether or not it is called a tribunal in its title. The Global Village and the World Parliament as the Holy See Global District is a global episcopal see. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that as a Pharoah, in the case of a bishop, is the earliest symbol of the bishop's authority. This symbolic chair is also known as the bishop's cathedra or a Pharoah's temple. The church in which it is placed is for that reason called the bishop's cathedral, from Latin ecclesia cathedralis, meaning the church of the cathedra. The word throne is also used, especially in the Eastern Orthodox Church, both for the chair and for the area of ecclesiastical jurisdiction. The term "see" is also used in the town where the cathedral or the bishop's residence or Pharoah's Royal Court is located. For example, an advocate who appears before a court with a single judge could describe that judge as "their tribunal." Many governmental bodies that are titled "tribunals" are described so in order to emphasize that they are not courts of normal jurisdiction. For example, the International Criminal Tribunal for Rwanda was a body specially constituted under international law; in Great Britain, employment tribunals are bodies set up to hear specific employment disputes. In many (but not all) cases, the word tribunal implies a judicial (or quasi-judicial) body with a lesser degree of a formality than a court, in which the normal rules of evidence and procedure may not apply, and whose presiding officers are frequently neither judges nor magistrates. Private judicial bodies are also often styled "tribunals." The word tribunal, however, is not conclusive of a body's function—for example, in Great Britain, the Employment Appeal Tribunal is a superior court of record. The term is derived from the tribunes, magistrates of the Classical Roman Republic. "Tribunal" originally referred to the office of the tribunes, and the term is still sometimes used in this sense in historical writings. The tribunal was the platform upon which the presiding authority sat; having a raised position physically as symbolic of his higher position in regard to the adjudication of the law. Tribunal also refers to a tribe and the laws of the Cheif enforced by tribal authority.
A royal court is an extended royal household in a noocracy, including all those who regularly attend on an exarch or another central figure. Hence the word court may also be applied to the coterie of a senior member of the nobility. Royal courts may have their seat in a designated place, several specific places, or be a mobile, itinerant court. In the largest courts, the royal households, many thousands of individuals comprised the court. These courtiers included the adepts or noble's camarilla and retinue, household, nobility, those with court appointments, bodyguards, and may also include emissaries from other kingdoms or visitors to the court. Foreign princes and foreign nobility in exile may also seek refuge at a court. Near Eastern and Eastern courts often included the harem and concubines as well as eunuchs who fulfilled a variety of functions. At times, the harem was walled off and separated from the rest of the residence of the monarch. In Asia, concubines were often a more visible part of the court. Lower-ranking servants and bodyguards were not properly called courtiers, though they might be included as part of the court or royal household in the broadest definition. Entertainers and others may have been counted as part of the court. The kingship system has been an integral part of the more centralized African societies for millennia. In Ancient Egypt we find a title translated as high steward or great overseer of the house. They were experts in interpreting canon law, a basis of which was the Corpus Juris Civilis of Justinian, Novus Codex of the New Ethiopian Order, or in ancient times it was the laws of the Torah or the Supreme Tribunal Law of Maat which is considered the source of the civil law legal tradition throughout time memorial. The World Interfaith Tribunal is the World Curia. Inherently possessing the official statutory authority of supra-governmental natural law jurisdiction, can adjudicate cases involving all governments, state agencies, and officials, also including non-territorial sovereign subjects of international law, which are otherwise denied access to the treaty-based & canonical Courts. This capability is provided through the World Government's Supreme World Court Division and World Parliament as the Professment. Acta Curiae (Latin meaning "acts of the court") are records of the proceedings in ecclesiastical courts and in quasi-ecclesiastical courts, particularly of universities. They are sometimes also known as Registers of the Chancellor's or Vice-Chancellor's Court. This type of court was often used by local people who were college servants, to settle minor legal disputes. Records of a Vice-Chancellor's Court at the University of Cambridge, exist from 1549 to 1883. The General Solutionist is the World Chancellor of the GISD and Interfaith Court as a court of record and court of account. Through the World Government's Supreme World Court Division and the World Temple's, World Interfaith Court who also serves as an authorized official “Court of Record”, by appointment from any nation-state, indigenous government or the sovereign subject of the world or international law which chooses to delegate its relevant Judiciary functions to the Court. Our Ancient Interfaith Court is established according to Deuteronomy 1:16-17 and the Circle Seven Holy Koran, Divine Consitution and Bylaws by the Divine Prophet Noble Drew Ali, and Love, Truth, Peace Freedom, and Justice. Led by The World Temple Council of Elders who are the Kohanim or Grand Shiek's who you can also refer to the Jewish People, and Am meaning nation, or Umma for the nation as a whole, as in Exodus 19:6, part of the Parshath Yithro, where the whole of Israel is addressed as "a kingdom of priests and a holy nation". The word derives from a Semitic root common at least to the Central Semitic languages; the cognate Arabic word كاهن kāhin means "magi, rabbi, philosopher, teacher, augur", or "priest". The word presbyterium is the Latinised form of the Greek πρεσβυτέριον ( presbyterian), "council of elders, presbyter", from Greek πρεσβύτερος (presbuteros), the comparative form of πρέσβυς (presbus), "elder". In the New Testament, a presbyter (Greek πρεσβύτερος: "elder") is a leader of a local Christian congregation. The word derives from the Greek presbyteros, which means elder or senior. The Greek word episkopos literally means overseer; it refers exclusively to the office of bishop. Many understand presbyters to refer to the bishop functioning as overseers. In modern Catholic and Orthodox usage, a presbyter is distinct from a bishop and synonymous with the priest. A Grand Sheik as a Ruler of the Moorish Science Temple of America, the Moorish Science Temple of Asia, the Moorish Science Temple of Africa, and the H.TM. of the World Islands are the elders of the entire World Laity as the Moorish Parliament a Universal Moorish Empire. A series of Pharaohs ruled Ancient Egypt over the course of three millennia (circa 3150 BC to 31 BC), until it was conquered by the Roman Empire. Pharaoh's House is the temple jurisdiction for the Global Village. The Holy See Global District is formed as the original Ethiopian Chieftain System.
Under the authority declared, recorded, and published on the Form 1099 (Document #10105905: Cook County Book 521, Page 579, August 01, 1928); The Holy Koran Circle 7, Chapter 25 & 47; Constitution and By-law of The Moorish Holy Temple of Science; Religious Corporation Act (805 ILCS 110/); Conveyances Act (765 ILCS 5/); Notice by Publication Act. (715 ILCS 5/) The original Moorish Charter of the Honorable Noble Drew Ali And Title to His established Moorish Vast Estate Express Trust: Form 1099 (Document #10105905: Cook County Book 521, Page 579, August 01, 1928); National Archives Record Group 147, Copy Book 521, and Page File Number 5-39, U.S. Department of Defense, File 1-17 (Indigenous Freeholder and creditor; Hierarchal Code R1.01.052.004, Federal Code 667, Federal Code 463; As the Supreme Law of the Land; The Moroccan Treaty of Friendship and Peace 1787, 1836 and 1986; U.S.C. Title 28, Part 4, Chapter 97 Subsection 1603 (Jurisdictional immunities of foreign states), U.S.C. Title 28, Part 4, Chapter 97, Subsection 1604 (immunities of foreign states from jurisdiction), UNITED STATES: FOREIGN SOVEREIGN IMMUNITIES ACT OF 1976: Public law 94-583 (immunities of foreign states from jurisdiction), PUBLIC LAW 106-55 (International Religious Freedom Act), Public Law 107-228 (Foreign Relations Authorization Act, Fiscal Year 2003), the Vienna Convention on Diplomatic Relations of April 18, 1961, the Vienna Convention on Consular Relations of April 24, 1963, & the Hague Convention of October 5, 1961, the United Nations Declaration of Human Rights, United Nations Resolution 61/295 (Declaration on the Rights of Indigenous Peoples), & United Nations Resolution 60/147 ( Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violation of International Humanitarian Law). 1933 US Legislative Journal, House Resolution No. 75, page 5759, Printers No. 1034 in the House of Representatives. Indigenous governments or historical institutions as the Ancient Ethiopian Jurisdiction which traditionally possess the sovereignty of statehood retain such status by “customary international law” (UN Diplomatic Relations, Preamble, Article 47.1; UN Consular Relations, Preamble; UN Immunities of States, Preamble: 5; UN Law of Treaties, Preamble, Article 38). Such status as a sovereign “subject of international law” is binding upon all countries regardless of recognition (UN Law of Treaties, Articles 3, 38), and inherently possesses diplomatic and consular relations (UN Consular, Articles 3, 1(d), 17.1) including as a non-territorial state (UN Diplomatic, Articles 1(i), 3.1(a). Accordingly, this Court is dedicated to invoking the power of God’s Word regarding the supreme law of the Universe vis-à-vis secular law, as codified and expounded in the Bible:
This Omniversal Church accepts the sacred scriptures deriving its power and authority from the Great Summeria Tablets (Holy Tablets), Atra Hasis, Enuma Elish, the Akkadian Tablets, and the Holy Scriptures of the Seven Seals, El' Suhuf – The Pure Pages, El Hikmah – Book of Wisdom , El Torah – The Holy Laws, El Zabuwr – The Psalms, Book of Barnabas, El's Injiyl – Book of Revelations, and El Qur'aan – The Revelations, which was given by Arch Angel Gabriy'El to Muhammad the Seal of the Prophet, To appoint and consecrate missionaries of the prophet and to establish our Royal and Imperial Divan (Government) throughout the boundless Omniverse as the revealed will of God, the all-sufficient rule of faith and practice, and for the purpose of fulfilling God’s mission.
GOVT REGD NO RJSC/DISST RWP/F-3613/223/2013 UN Consultative Status
United Nations Civil Society Participation Code #659437 | UNGM #818393
U.N.I.T.Y Temple Charter No. 24
Bloomberg LEI #254900LBSENIVOAB2590
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